We walk by faith, not by sight. (2 Corinthians 5:7)
Picture salvation as a house that you live in. It provides you with protection. It is stocked with food and drink that will last forever. It never decays or crumbles. Its windows open onto vistas of glory. God built it at great cost to himself and to his Son, and he gave it to you. The “purchase” agreement is called a “new covenant.” The terms read: “This house shall become and remain yours if you will receive it as a gift and take delight in the Father and the Son as they inhabit the house with you. You shall not profane the house of God by sheltering other gods nor turn your heart away after other treasures.” Would it not be foolish to say yes to this agreement, and then hire a lawyer to draw up an amortization schedule with monthly payments in the hopes of somehow balancing accounts? You would be treating the house no longer as a gift, but a purchase. God would no longer be the free benefactor. And you would be enslaved to a new set of demands that he never dreamed of putting on you (Piper).
If grace is to be free — which is the very meaning of grace — we cannot view it as something to be repaid.
00Philip Holderhttp://www.hoperoadnazarene.com/wp-content/uploads/2020/11/hrn-logo-520x140-1.pngPhilip Holder2015-09-19 14:56:052015-09-19 14:56:05GRACE MUST BE FREE
“Cast all your anxieties on him, for he cares about you.” (1 Peter 5:7)
Psalm 56:3 says, “When I am afraid, I put my trust in thee.”
Notice: it does not say, “I never struggle with fear.” Fear strikes, and the battle begins. So the Bible does not assume that true believers will have no anxieties. Instead the Bible tells us how to fight when they strike. For example, 1 Peter 5:7 says, “Cast all your anxieties on him, for he cares about you.” It does not say, you will never feel any anxieties. It says, when you have them, cast them on God. When the mud splatters your windshield and you temporarily lose sight of the road and start to swerve in anxiety, turn on your wipers and squirt your windshield washer. So my response to the person who has to deal with feelings of anxiety every day is to say: that’s more or less normal. The issue is: How do we fight them?
The answer to that question is: we fight anxieties by fighting against unbelief and fighting for faith in future grace. And the way you fight this “good fight” is by meditating on God’s assurances of future grace and by asking for the help of his Spirit. The windshield wipers are the promises of God that clear away the mud of
unbelief, and the windshield washer fluid is the help of the Holy Spirit. The battle to be freed from sin is fought “by the Spirit and faith in the truth” (2 Thessalonians 2:13). The work of the Spirit and the Word of truth. These are the great faith-builders. Without the softening work of the Holy Spirit, the wipers of the Word just scrape over the blinding clumps of unbelief. Both are necessary — the Spirit and the Word. We read the promises of God and we pray for the help of his Spirit. And as the windshield clears so that we can see the welfare that God plans for us (Jeremiah 29:11), our faith grows stronger and the swerving of anxiety smooths out.
00Philip Holderhttp://www.hoperoadnazarene.com/wp-content/uploads/2020/11/hrn-logo-520x140-1.pngPhilip Holder2015-09-18 03:28:202015-09-18 03:28:20HOW TO FIGHT ANXEITY
What shall I render to the Lord for all his benefits toward me? I shall lift up the cup of salvation, and call upon the name of the Lord. I shall pay my
vows to the Lord. (Psalm 116:12–14)
What keeps the paying of vows free from the dangers of being treated like a debt payment is that the “payment” is, in reality, not an ordinary payment, but another act of receiving which magnifies the ongoing grace of God. It does not magnify our resourcefulness. We can see this in Psalm 116:12–14.
The psalmist’s answer to his own question, “What shall I render to the Lord for all his benefits?” is, in essence, that he will go on receiving from the Lord so that the Lord’s inexhaustible goodness will be magnified.
First, lifting up the cup of salvation signifies taking the Lord’s satisfying salvation in hand and drinking it and expecting more. This is why I say that “paying” back to God in these contexts is not an ordinary payment. It is an act of receiving.
Second, this is also the meaning of the next phrase: “I shall call upon the name of the Lord.” What shall I render to God for graciously answering my call? Answer: I shall call again. I will render to God the praise and the tribute that he is never in need of me, but is always overflowing with benefits when I need him (which I always do). Then the psalmist says, in the third place, “I will pay my vows to the Lord.” But how will they be paid? They will be paid by holding up the cup of salvation and by calling on the Lord. That is, they will be paid by faith in future grace (Piper).
00Philip Holderhttp://www.hoperoadnazarene.com/wp-content/uploads/2020/11/hrn-logo-520x140-1.pngPhilip Holder2015-09-17 03:31:422015-09-17 03:31:42HOW TO REPAY GOD
GRACE MUST BE FREE
/in Steadfast HopeWe walk by faith, not by sight. (2 Corinthians 5:7)
Picture salvation as a house that you live in. It provides you with protection. It is stocked with food and drink that will last forever. It never decays or crumbles. Its windows open onto vistas of glory. God built it at great cost to himself and to his Son, and he gave it to you. The “purchase” agreement is called a “new covenant.” The terms read: “This house shall become and remain yours if you will receive it as a gift and take delight in the Father and the Son as they inhabit the house with you. You shall not profane the house of God by sheltering other gods nor turn your heart away after other treasures.” Would it not be foolish to say yes to this agreement, and then hire a lawyer to draw up an amortization schedule with monthly payments in the hopes of somehow balancing accounts? You would be treating the house no longer as a gift, but a purchase. God would no longer be the free benefactor. And you would be enslaved to a new set of demands that he never dreamed of putting on you (Piper).
If grace is to be free — which is the very meaning of grace — we cannot view it as something to be repaid.
HOW TO FIGHT ANXEITY
/in Steadfast Hope“Cast all your anxieties on him, for he cares about you.” (1 Peter 5:7)
Psalm 56:3 says, “When I am afraid, I put my trust in thee.”
Notice: it does not say, “I never struggle with fear.” Fear strikes, and the battle begins. So the Bible does not assume that true believers will have no anxieties. Instead the Bible tells us how to fight when they strike. For example, 1 Peter 5:7 says, “Cast all your anxieties on him, for he cares about you.” It does not say, you will never feel any anxieties. It says, when you have them, cast them on God. When the mud splatters your windshield and you temporarily lose sight of the road and start to swerve in anxiety, turn on your wipers and squirt your windshield washer. So my response to the person who has to deal with feelings of anxiety every day is to say: that’s more or less normal. The issue is: How do we fight them?
The answer to that question is: we fight anxieties by fighting against unbelief and fighting for faith in future grace. And the way you fight this “good fight” is by meditating on God’s assurances of future grace and by asking for the help of his Spirit. The windshield wipers are the promises of God that clear away the mud of
unbelief, and the windshield washer fluid is the help of the Holy Spirit. The battle to be freed from sin is fought “by the Spirit and faith in the truth” (2 Thessalonians 2:13). The work of the Spirit and the Word of truth. These are the great faith-builders. Without the softening work of the Holy Spirit, the wipers of the Word just scrape over the blinding clumps of unbelief. Both are necessary — the Spirit and the Word. We read the promises of God and we pray for the help of his Spirit. And as the windshield clears so that we can see the welfare that God plans for us (Jeremiah 29:11), our faith grows stronger and the swerving of anxiety smooths out.
HOW TO REPAY GOD
/in Discipleship, Steadfast HopeWhat shall I render to the Lord for all his benefits toward me? I shall lift up the cup of salvation, and call upon the name of the Lord. I shall pay my
vows to the Lord. (Psalm 116:12–14)
What keeps the paying of vows free from the dangers of being treated like a debt payment is that the “payment” is, in reality, not an ordinary payment, but another act of receiving which magnifies the ongoing grace of God. It does not magnify our resourcefulness. We can see this in Psalm 116:12–14.
The psalmist’s answer to his own question, “What shall I render to the Lord for all his benefits?” is, in essence, that he will go on receiving from the Lord so that the Lord’s inexhaustible goodness will be magnified.
First, lifting up the cup of salvation signifies taking the Lord’s satisfying salvation in hand and drinking it and expecting more. This is why I say that “paying” back to God in these contexts is not an ordinary payment. It is an act of receiving.
Second, this is also the meaning of the next phrase: “I shall call upon the name of the Lord.” What shall I render to God for graciously answering my call? Answer: I shall call again. I will render to God the praise and the tribute that he is never in need of me, but is always overflowing with benefits when I need him (which I always do). Then the psalmist says, in the third place, “I will pay my vows to the Lord.” But how will they be paid? They will be paid by holding up the cup of salvation and by calling on the Lord. That is, they will be paid by faith in future grace (Piper).