“But to the degree that you share the sufferings of Christ, keep on rejoicing; so that also at the revelation of His glory, you may rejoice with exultation” (1 Peter 4:13).
We should rejoice in trials and persecutions, not for their own sake, but for the benefits that result.
The late D. Martyn Lloyd-Jones, in his classic book Studies in the Sermon on the Mount, made the following careful distinction on what it means to rejoice in persecution: “The Christian is, in a sense, one who must feel his heart breaking at the effect of sin in others that makes them do this [persecute believers]. So he never rejoices in the fact of persecution as such.”
We can draw from this, then, that 1 Peter 4:13 and other verses (notably Matt. 5:11-12), while they encourage the positive attitude of rejoicing in trials, do not mean we should have a masochistic or elitist view of suffering. The joy we are to have should go beyond the pain and heartache of the suffering itself and focus on the ramifications of what God is doing in our life.
Peter begins our verse by asserting that one of those ramifications is enjoying the fellowship of Christ’s sufferings. That means we can share, for His sake, in the same kind of suffering and rejection He endured. We should be ready for such persecution whenever we share the gospel or generally identify with Him. The apostles learned this lesson soon after Jesus departed— “rejoicing that they had been considered worthy to suffer shame for His name” (Acts 5:41). We will increasingly embrace such suffering as a privilege if we heed Peter’s exhortation.
The apostle goes on to give us more motivation for rejoicing. “The revelation of His glory” is a reference to Jesus’ second coming, which in itself ought to bring tremendous joy to all believers. If we have faithfully endured all the persecutions, sufferings, trials, and problems of this life, when our Lord returns we will have genuine reason to rejoice all the more. And it will be with an intense and joyous outburst that exceeds any we’ve had before (see Luke 6:22-23).
00Wafiq Harris-Ashbyhttp://www.hoperoadnazarene.com/wp-content/uploads/2020/11/hrn-logo-520x140-1.pngWafiq Harris-Ashby2017-05-20 20:33:072017-05-20 20:33:07Rejoicing in Suffering
“Beloved, do not be surprised at the fiery ordeal among you, which comes upon you for your testing, as though some strange thing were happening to you” (1 Peter 4:12).
We can be certain of God’s love for us, no matter how unexpected or difficult any trial might be.
Reassuring words are vital as we strive to deal in a godly fashion with trials and sufferings in our Christian lives. In today’s verse, Peter opens with a pastoral term (“beloved”) that conveys tenderness, love, and concern for his audience. It reinforces in a single word the concepts of fervent love for one another and love that covers sin (1 Peter 4:8). Such love is a welcome reality to lean on whenever anyone is undergoing suffering or persecution.
Trials can easily tempt us to be discouraged and doubt God’s love. That likely was happening to believers in Peter’s time. For example, the emperor Nero coated many, including children, in pitch and used them as human torches. With such cruel persecution going on, we can see why Peter wrote to fellow Christians—which includes us—to reassure them of God’s love.
Peter’s expression “fiery ordeal,” which can refer to many different types of difficulties, provides reassurance that troubles and trials come for a purpose. In the Greek translation of the Old Testament, “fiery” referred to a smelting furnace that refined metals of their foreign, unwanted elements. That process is pictured in verses such as Psalm 66:10, “For Thou hast tried us, O God; Thou hast refined us as silver is refined.” So “fiery ordeal” represents the various sufferings God allows in our lives to purify us.
Peter closes by assuring us that trials are not out of the ordinary, or “some strange thing.” We should not be surprised at them as if each was some bizarre occurrence, coming at us simply by chance. Trials, therefore, should be seen as part of life. They might catch us off guard at first, but we can confidently deal with them, knowing that God’s loving care for us never fails.
00Wafiq Harris-Ashbyhttp://www.hoperoadnazarene.com/wp-content/uploads/2020/11/hrn-logo-520x140-1.pngWafiq Harris-Ashby2017-05-19 20:28:102017-05-19 20:28:10Reassurance in the Midst of Trials
“Your adversary, the devil, prowls about like a roaring lion, seeking someone to devour. But resist him, firm in your faith, knowing that the same experiences of suffering are being accomplished by your brethren who are in the world” (1 Peter 5:8-9).
All of Satan’s involvement in our sufferings and trials is under God’s control, which means our success against him is also in God’s sovereign hands.
During the past twenty-five years, there has been a tremendous upsurge of interest in the occult, Satan worship, and evil supernatural influences. Such unwise fascination has had an impact on the church and led to an overemphasis on spiritual warfare in some circles. But such unbiblical emphases give us an unbalanced perspective on the role Satan plays in our trials and persecutions.
On the other hand, 1 Peter 5:8-9 places Satan’s activities in the proper context. Peter urges us to watch our surroundings and be alert to possible temptations. But as we do, we can be encouraged that Jesus Christ has already defeated Satan, and therefore the evil one can have no long-term victories in our lives (1 John 4:4).
Peter goes on to admonish us that we need to resist Satan, which simply means we must “stand up against” him with our spiritual feet solidly planted on the objective truth of the Word (see also James 4:7). The Devil is a liar and a deceiver, and the surest way to deflect his onslaughts is with the infallible, revealed truth of Scripture.
In the biblical accounts of Satan’s participation in the trials, persecutions, or sufferings of God’s servants, God is always the one in control (see Job 1:1—2:8; Matt. 4:1-11). Therefore, our responsibility as we prepare for possible satanic attacks is to recall that our own grand strategies of spiritual warfare, however relentless and innovative they might be, will not provide the vigilance Peter speaks of. Paul gives us a further example of the right kind of preparation when he describes the essence of spiritual warfare as “taking every thought captive to the obedience of Christ” (2 Cor. 10:5). If we heed the implications of those words, there’s really nothing else we need to have or do in combating the Devil.
00Wafiq Harris-Ashbyhttp://www.hoperoadnazarene.com/wp-content/uploads/2020/11/hrn-logo-520x140-1.pngWafiq Harris-Ashby2017-05-18 20:22:242017-05-18 20:22:24Satan's Role in Our Trials
Rejoicing in Suffering
/in Steadfast Hope“But to the degree that you share the sufferings of Christ, keep on rejoicing; so that also at the revelation of His glory, you may rejoice with exultation” (1 Peter 4:13).
We should rejoice in trials and persecutions, not for their own sake, but for the benefits that result.
The late D. Martyn Lloyd-Jones, in his classic book Studies in the Sermon on the Mount, made the following careful distinction on what it means to rejoice in persecution: “The Christian is, in a sense, one who must feel his heart breaking at the effect of sin in others that makes them do this [persecute believers]. So he never rejoices in the fact of persecution as such.”
We can draw from this, then, that 1 Peter 4:13 and other verses (notably Matt. 5:11-12), while they encourage the positive attitude of rejoicing in trials, do not mean we should have a masochistic or elitist view of suffering. The joy we are to have should go beyond the pain and heartache of the suffering itself and focus on the ramifications of what God is doing in our life.
Peter begins our verse by asserting that one of those ramifications is enjoying the fellowship of Christ’s sufferings. That means we can share, for His sake, in the same kind of suffering and rejection He endured. We should be ready for such persecution whenever we share the gospel or generally identify with Him. The apostles learned this lesson soon after Jesus departed— “rejoicing that they had been considered worthy to suffer shame for His name” (Acts 5:41). We will increasingly embrace such suffering as a privilege if we heed Peter’s exhortation.
The apostle goes on to give us more motivation for rejoicing. “The revelation of His glory” is a reference to Jesus’ second coming, which in itself ought to bring tremendous joy to all believers. If we have faithfully endured all the persecutions, sufferings, trials, and problems of this life, when our Lord returns we will have genuine reason to rejoice all the more. And it will be with an intense and joyous outburst that exceeds any we’ve had before (see Luke 6:22-23).
Reassurance in the Midst of Trials
/in Steadfast Hope“Beloved, do not be surprised at the fiery ordeal among you, which comes upon you for your testing, as though some strange thing were happening to you” (1 Peter 4:12).
We can be certain of God’s love for us, no matter how unexpected or difficult any trial might be.
Reassuring words are vital as we strive to deal in a godly fashion with trials and sufferings in our Christian lives. In today’s verse, Peter opens with a pastoral term (“beloved”) that conveys tenderness, love, and concern for his audience. It reinforces in a single word the concepts of fervent love for one another and love that covers sin (1 Peter 4:8). Such love is a welcome reality to lean on whenever anyone is undergoing suffering or persecution.
Trials can easily tempt us to be discouraged and doubt God’s love. That likely was happening to believers in Peter’s time. For example, the emperor Nero coated many, including children, in pitch and used them as human torches. With such cruel persecution going on, we can see why Peter wrote to fellow Christians—which includes us—to reassure them of God’s love.
Peter’s expression “fiery ordeal,” which can refer to many different types of difficulties, provides reassurance that troubles and trials come for a purpose. In the Greek translation of the Old Testament, “fiery” referred to a smelting furnace that refined metals of their foreign, unwanted elements. That process is pictured in verses such as Psalm 66:10, “For Thou hast tried us, O God; Thou hast refined us as silver is refined.” So “fiery ordeal” represents the various sufferings God allows in our lives to purify us.
Peter closes by assuring us that trials are not out of the ordinary, or “some strange thing.” We should not be surprised at them as if each was some bizarre occurrence, coming at us simply by chance. Trials, therefore, should be seen as part of life. They might catch us off guard at first, but we can confidently deal with them, knowing that God’s loving care for us never fails.
Satan's Role in Our Trials
/in Steadfast Hope“Your adversary, the devil, prowls about like a roaring lion, seeking someone to devour. But resist him, firm in your faith, knowing that the same experiences of suffering are being accomplished by your brethren who are in the world” (1 Peter 5:8-9).
All of Satan’s involvement in our sufferings and trials is under God’s control, which means our success against him is also in God’s sovereign hands.
During the past twenty-five years, there has been a tremendous upsurge of interest in the occult, Satan worship, and evil supernatural influences. Such unwise fascination has had an impact on the church and led to an overemphasis on spiritual warfare in some circles. But such unbiblical emphases give us an unbalanced perspective on the role Satan plays in our trials and persecutions.
On the other hand, 1 Peter 5:8-9 places Satan’s activities in the proper context. Peter urges us to watch our surroundings and be alert to possible temptations. But as we do, we can be encouraged that Jesus Christ has already defeated Satan, and therefore the evil one can have no long-term victories in our lives (1 John 4:4).
Peter goes on to admonish us that we need to resist Satan, which simply means we must “stand up against” him with our spiritual feet solidly planted on the objective truth of the Word (see also James 4:7). The Devil is a liar and a deceiver, and the surest way to deflect his onslaughts is with the infallible, revealed truth of Scripture.
In the biblical accounts of Satan’s participation in the trials, persecutions, or sufferings of God’s servants, God is always the one in control (see Job 1:1—2:8; Matt. 4:1-11). Therefore, our responsibility as we prepare for possible satanic attacks is to recall that our own grand strategies of spiritual warfare, however relentless and innovative they might be, will not provide the vigilance Peter speaks of. Paul gives us a further example of the right kind of preparation when he describes the essence of spiritual warfare as “taking every thought captive to the obedience of Christ” (2 Cor. 10:5). If we heed the implications of those words, there’s really nothing else we need to have or do in combating the Devil.