“Draw near to God and he will draw near to you.” (James 4:8)
This verse means that there is a precious experience of peace and assurance and harmony and intimacy that is not unconditional. It depends on our not grieving the Spirit.
It depends on our putting away bad habits. It depends on forsaking the petty inconsistencies of our Christian lives. It depends on our walking closely with God and aiming at the highest degree of holiness.
If this is true, I fear that the unguarded reassurances today that God’s love is unconditional may stop people from doing the very things the Bible says they need to do in order to have the peace that they so desperately crave. In trying to give peace through “unconditionality” we may be cutting people off from the very remedy the Bible prescribes.
Let us declare untiringly the good news that our justification is based on the worth of Christ’s obedience and sacrifice, not ours (Romans 5:19, “as through the one man’s disobedience the many were made sinners, even so through the obedience of the One the many will be made righteous”).
But let us also declare the biblical truth that the enjoyment of that justification in its effect on our joy and confidence and power to grow in likeness to Jesus is conditioned on our actively forsaking sins and forsaking bad habits and mortifying lusts and pursuing intimacy with Christ, and not grieving the Spirit.
00Philip Holderhttp://www.hoperoadnazarene.com/wp-content/uploads/2020/11/hrn-logo-520x140-1.pngPhilip Holder2014-11-10 05:00:362014-11-10 05:00:36Is God’s Love Conditional?
“My grace is sufficient for you, for my power is made perfect in weakness.” (2 Corinthians 12:9)
This is God’s universal purpose for all Christian suffering: more contentment in God and less satisfaction in self and the world. I have never heard anyone say, “The really deep lessons of life have come through times of ease and comfort.”
But I have heard strong saints say, “Every significant advance I have ever made in grasping the depths of God’s love and growing deep with him has come through suffering.”
The pearl of greatest price is the glory of Christ.
Thus, Paul stresses that in our sufferings the glory of Christ’s all-sufficient grace is magnified. If we rely on him in our calamity and he sustains our “rejoicing in hope,” then he is shown to be the all-satisfying God of grace and strength that he is.
If we hold fast to him “when all around our soul gives way,” then we show that he is more to be desired than all we have lost.
Christ said to the suffering apostle, “My grace is sufficient for you, for my power is made perfect in weakness.” Paul responded to this: “Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong” (2 Corinthians 12:9–10).
So suffering clearly is designed by God not only as a way to wean Christians off of self and onto grace, but also as a way to spotlight that grace and make it shine. That is precisely what faith does; it magnifies Christ’s future grace.
The deep things of life in God are discovered in suffering.
00Philip Holderhttp://www.hoperoadnazarene.com/wp-content/uploads/2020/11/hrn-logo-520x140-1.pngPhilip Holder2014-11-03 04:00:502014-11-03 04:00:50The Seminary of Suffering
Song of Songs 5:11
Comparisons all fail to set forth the Lord Jesus, but the spouse uses the best she can find. By the head of Jesus we may understand His deity, “for the head of Christ is God”;1 and then the mold of purest gold is the best conceivable metaphor, but all too poor to describe one so precious, so pure, so dear, so glorious. Jesus is not a grain of gold, but a vast globe of it, a priceless mass of treasure such as earth and heaven cannot excel.
The creatures are mere iron and clay—they will all perish like wood, hay, and stubble; but the ever-living Head of the creation of God will shine on forever and ever. In Him is no mixture, nor smallest taint of alloy. He is forever infinitely holy and altogether divine. The wavy locks depict His manly vigor. There is nothing effeminate in our Lord. He is the manliest of men—bold as a lion, strong as an ox, swift as an eagle. Every conceivable and inconceivable beauty is to be found in Him, though He once was despised and rejected of men. His head the finest gold; With secret sweet perfume, His curled locks hang all as black As any raven’s plume.
The glory of His head is not shorn away. He is eternally crowned with peerless majesty. The black hair indicates youthful freshness, for Jesus has the dew of His youth upon Him. Others grow weak with age, but He is forever a Priest like Melchizedek; others come and go, but He remains as God upon His throne, world without end. We will behold Him tonight and adore Him. Angels are gazing on Him—His redeemed must not turn their eyes away from Him. Where else is there such a Beloved? Oh, for an hour’s fellowship with Him! Be gone, you intruding anxieties! Jesus draws me, and I run after Him.
00Philip Holderhttp://www.hoperoadnazarene.com/wp-content/uploads/2020/11/hrn-logo-520x140-1.pngPhilip Holder2014-10-29 03:00:562014-10-29 03:00:56Christ’s Head
Is God’s Love Conditional?
/in Steadfast Hope“Draw near to God and he will draw near to you.” (James 4:8)
This verse means that there is a precious experience of peace and assurance and harmony and intimacy that is not unconditional. It depends on our not grieving the Spirit.
It depends on our putting away bad habits. It depends on forsaking the petty inconsistencies of our Christian lives. It depends on our walking closely with God and aiming at the highest degree of holiness.
If this is true, I fear that the unguarded reassurances today that God’s love is unconditional may stop people from doing the very things the Bible says they need to do in order to have the peace that they so desperately crave. In trying to give peace through “unconditionality” we may be cutting people off from the very remedy the Bible prescribes.
Let us declare untiringly the good news that our justification is based on the worth of Christ’s obedience and sacrifice, not ours (Romans 5:19, “as through the one man’s disobedience the many were made sinners, even so through the obedience of the One the many will be made righteous”).
But let us also declare the biblical truth that the enjoyment of that justification in its effect on our joy and confidence and power to grow in likeness to Jesus is conditioned on our actively forsaking sins and forsaking bad habits and mortifying lusts and pursuing intimacy with Christ, and not grieving the Spirit.
The Seminary of Suffering
/in Steadfast Hope“My grace is sufficient for you, for my power is made perfect in weakness.” (2 Corinthians 12:9)
This is God’s universal purpose for all Christian suffering: more contentment in God and less satisfaction in self and the world. I have never heard anyone say, “The really deep lessons of life have come through times of ease and comfort.”
But I have heard strong saints say, “Every significant advance I have ever made in grasping the depths of God’s love and growing deep with him has come through suffering.”
The pearl of greatest price is the glory of Christ.
Thus, Paul stresses that in our sufferings the glory of Christ’s all-sufficient grace is magnified. If we rely on him in our calamity and he sustains our “rejoicing in hope,” then he is shown to be the all-satisfying God of grace and strength that he is.
If we hold fast to him “when all around our soul gives way,” then we show that he is more to be desired than all we have lost.
Christ said to the suffering apostle, “My grace is sufficient for you, for my power is made perfect in weakness.” Paul responded to this: “Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong” (2 Corinthians 12:9–10).
So suffering clearly is designed by God not only as a way to wean Christians off of self and onto grace, but also as a way to spotlight that grace and make it shine. That is precisely what faith does; it magnifies Christ’s future grace.
The deep things of life in God are discovered in suffering.
Christ’s Head
/in Steadfast HopeSong of Songs 5:11
Comparisons all fail to set forth the Lord Jesus, but the spouse uses the best she can find. By the head of Jesus we may understand His deity, “for the head of Christ is God”;1 and then the mold of purest gold is the best conceivable metaphor, but all too poor to describe one so precious, so pure, so dear, so glorious. Jesus is not a grain of gold, but a vast globe of it, a priceless mass of treasure such as earth and heaven cannot excel.
The creatures are mere iron and clay—they will all perish like wood, hay, and stubble; but the ever-living Head of the creation of God will shine on forever and ever. In Him is no mixture, nor smallest taint of alloy. He is forever infinitely holy and altogether divine. The wavy locks depict His manly vigor. There is nothing effeminate in our Lord. He is the manliest of men—bold as a lion, strong as an ox, swift as an eagle. Every conceivable and inconceivable beauty is to be found in Him, though He once was despised and rejected of men.
His head the finest gold;
With secret sweet perfume,
His curled locks hang all as black
As any raven’s plume.
The glory of His head is not shorn away. He is eternally crowned with peerless majesty. The black hair indicates youthful freshness, for Jesus has the dew of His youth upon Him. Others grow weak with age, but He is forever a Priest like Melchizedek; others come and go, but He remains as God upon His throne, world without end. We will behold Him tonight and adore Him. Angels are gazing on Him—His redeemed must not turn their eyes away from Him. Where else is there such a Beloved? Oh, for an hour’s fellowship with Him! Be gone, you intruding anxieties! Jesus draws me, and I run after Him.