Archive for month: June, 2017

“As the bridegroom rejoices over the bride, so shall your God rejoice over you.” (Isaiah 62:5)
When God does good to his people it is not so much like a reluctant judge showing kindness to a criminal whom he finds despicable; it is like a bridegroom showing affection to his bride.
Sometimes we joke and say about a marriage, “The honeymoon is over.” But that’s because we are finite. We can’t sustain a honeymoon level of intensity and affection. But God says that his joy over his people is like a bridegroom over a bride. And he doesn’t mean it starts out that way and then fades.
He is talking about honeymoon intensity and honeymoon pleasures and honeymoon energy and excitement and enthusiasm and enjoyment. He is trying to get into our hearts what he means when he says he rejoices over us with all his heart. Jeremiah 32:41, “I will rejoice in doing them good, and I will plant them in this land in faithfulness, with all my heart and all my soul.” Zephaniah 3:17, “The Lord your God is in your midst, a mighty one who will save; he will rejoice over you with gladness; he will quiet you by his love; he will exult over you with loud singing.”
With God the honeymoon never ends. He is infinite in power and wisdom and creativity so that there will be no boredom for the next trillion ages of millenniums.
(By John Piper)

“He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things?” (Romans 8:32)
One of my friends who used to be a pastor in Illinois was preaching to a group of prisoners in a state prison during Holy Week several years ago. At one point in his message, he paused and asked the men if they knew who killed Jesus.
Some said the soldiers did. Some said the Jews did. Some said Pilate. After there was silence, my friend said simply, “His Father killed him.”
That’s what the first half of Romans 8:32 says: God did not spare his own Son but handed him over — to death. “This Jesus [was] delivered up according to the definite plan and foreknowledge of God” (Acts 2:23). Isaiah 53 puts it even more bluntly, “We esteemed him stricken, smitten by God. . . . It was the will of the Lord to crush him; he (his Father!) has put him to grief” (Isaiah 53:4, 10).
Or as Romans 3:25 says, “God put [him] forward as a propitiation by his blood.” Just as Abraham lifted the knife over the chest of his son Isaac, but then spared his son because there was a ram in the thicket, so God the Father lifted the knife over the chest of his own Son, Jesus — but did not spare him, because he was the ram; he was the substitute.
God did not spare his own Son, because it was the only way he could spare us. The guilt of our transgressions, the punishment of our iniquities, the curse of our sin would have brought us inescapably to the destruction of hell. But God did not spare his own Son; he gave him up to be pierced for our transgressions, and crushed for our iniquities, and crucified for our sin.
This verse is the most precious verse in the Bible to me because the foundation of the all-encompassing promise of God’s future grace is that the Son of God bore in his body all my punishment and all my guilt and all my condemnation and all my blame and all my fault and all my corruption, so that I might stand before a great and holy God, forgiven, reconciled, justified, accepted, and the beneficiary of unspeakable promises of pleasure forever and ever at his right hand.
(By John Piper)

“And Daniel continued until the first year of Cyrus the king” (Daniel 1:21).
People of integrity are people of significant spiritual influence.
When King Nebuchadnezzar took Daniel as one of his personal servants, it was just the beginning of a ministry that would last for seventy years. Daniel 2:48 records that soon afterward “the king promoted Daniel and gave him many great gifts, and he made him ruler over the whole province of Babylon and chief prefect over all the wise men of Babylon.” At Daniel’s request, the king also appointed Shadrach, Meshach, and Abed-nego to positions of authority, thereby providing an even stronger voice for righteousness in Babylon.
Years later, Nebuchadnezzar’s son, Belshazzar, “clothed Daniel with purple and put a necklace of gold around his neck, and issued a proclamation concerning him that he now had authority as the third ruler in the kingdom” (Dan. 5:29). Following Belshazzar’s death and the fall of Babylon to the Medes and Persians, Darius the Mede appointed Daniel as one of only three men in the kingdom to have oversight over all his governors (Dan. 6:1-2). As the Lord continued to bless Daniel, and as he distinguished himself among Darius’ leaders, the king appointed him as prime minister over the entire kingdom. Daniel therefore “enjoyed success in the reign of Darius and in the reign of Cyrus the Persian” (Dan. 6:28).
Daniel’s life was one of enormous influence, which began when he was a youth who chose commitment over compromise. He was faithful with little, and the Lord gave him much. Perhaps few Christians will have the breadth of influence Daniel enjoyed, but every Christian should have his commitment. Remember, the choices you make for Christ today directly impact the influence you will have for Him tomorrow. So live each day to hear the Lord’s “Well done, good and faithful [servant]; you were faithful with a few things, I will put you in charge of many things; enter into the joy of your master” (Matt. 25:23).

“For now I know that you fear God, since you have not withheld your son, your only son, from Me” (Genesis 22:12).
Trials from the Lord will reveal to believers what they love and appreciate the most.
A big part of the reason for the Lord’s testing Abraham at Moriah was to show him what he valued most in life. The question God wanted Abraham to answer was, “Do you love Isaac more than Me, or do you love Me more than Isaac?” And the Lord was prepared for the drastic test of taking Abraham’s son’s life if that’s what was necessary for Abraham to give God first place in everything.
God also tries the sincerity of those today who claim to love Him (see Deut. 13:3; Matt. 22:36-37). Jesus was so concerned that we have our priorities right that He made this radical statement: “If anyone comes to Me, and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be My disciple” (Luke 14:26). Christians must love Christ so much that by comparison they will seem to hate their families and themselves. In order to test this first love, God might in some dramatic fashion ask us to renounce the many tugs and appeals from family and place His will and affections first in our life.
That kind of radical obedience, which is what Abraham had, always leads to God’s blessings. Jesus Himself was a perfect example of this principle. Because He was fully human as well as fully God, our Lord did not escape ordinary pain and hardship while on earth. As the Suffering Servant (Isa. 53), He learned completely what it means to obey through pain and adversity, all the way to His crucifixion (Heb. 5:7-9). As a result, the Son was exalted by the Father (Phil. 2:8-9).
God sometimes makes our path of obedience go through the experiences of trials and sufferings. But if we are faithful to His Word and will, those difficulties will teach us to value and appreciate God’s many blessings.

“Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him.” (Hebrews 9:28)
The question before us all is: Are we included in the “many” whose sins he bore? And will we be saved by his coming?
The answer of Hebrews 9:28 is, “Yes,” if we are “eagerly waiting for him.” We can know that our sins are taken away and that we will be safe in the judgment if we trust Christ in such a way that it makes us eager for his coming.
There is a phony faith that claims to believe in Christ, but is only a fire insurance policy. Phony faith “believes” only to escape hell. It has no real desire for Christ. In fact, it would prefer it if he did not come, so that we can have as much of this world’s pleasures as possible. This shows that a heart is not with Christ, but with the world.
So, the issue for us is: Do we eagerly long for the coming of Christ? Or do we want him to wait while our love affair with the world runs its course? That is the question that tests the authenticity of faith.
Let us be like the Corinthians as we “wait for the revealing of our Lord Jesus Christ” (1 Corinthians 1:7), and like the Philippians whose “citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ” (Philippians 3:20).
That’s the issue for us. Do we love his appearing? Or do we love the world and hope that his appearing will not interrupt our worldly plans? Eternity hangs on this question.
(By John Piper)