GOD IS SPIRIT

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“‘God is spirit, and those who worship Him must worship in spirit and truth’” (John 4:24).

God is a person, but He has no physical characteristics. God is a person, not some unknowable cosmic force. In His Word, God is called Father, Shepherd, Friend, Counselor, and many other personal names. God is always referred to as “He,” not “it.” He also has personal characteristics: He thinks, acts, feels, and speaks. God is spirit, God is one, and God is three. First, God has no physical body as we have: “God is spirit” (John 4:24), and “a spirit does not have flesh and bones” (Luke 24:39). Paul says He is “invisible” (1 Tim. 1:17). God represented Himself as light, fire, and cloud in the Old Testament and in the human form of Jesus Christ in the New Testament. But such visible revelations did not reveal the totality or fullness of God’s nature. You may wonder about verses like Psalm 98:1, “His right hand and His holy arm have gained the victory for Him,” and Proverbs 15:3, “The eyes of the Lord are in every place.” These descriptions are called anthropomorphisms, from the Greek words for “man” and “form.” They picture God as though He were a man because God has chosen to describe Himself in a way we can comprehend. If He did not accommodate His revelation to our finite level, we would have no hope of understanding Him. You should not take anthropomorphisms literally, however. Otherwise you will have a false view of God that robs Him of His real nature and His true power. Look at Psalm 91:4: “Under His wings you may seek refuge.” God is certainly not a bird, and “God is not a man” (Num. 23:19). He is spirit. Thank God that He has enabled physical creatures like us to know Him.

THE ESSENCE OF IDOLATRY

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“‘You thought that I was just like you; I will reprove you, and state the case in order before your eyes’” (Psalms 50:21).

Idolatry is more than worshiping some inanimate object; it is having an unworthy conception of God. Western society, with all its culture and scientific knowledge, is in the same satanic trap that governs the life of an aborigine bowing down to a rock. We all have our gods. Many worship the god of materialism—getting more stuff is their highest pursuit. Others worship the gods of sex or entertainment. Of course, behind all of this is the worship of self. However, the essence of idolatry is possessing thoughts about God that are unworthy of Him. It may be creating a god, but it also may be making the true God into something He isn’t, or thinking something about God that is untrue. God said to the wicked in Psalm 50:21, “You thought that I was just like you.” That’s precisely what some have imagined about God. They have portrayed God after their own sinful mental image of Him. Careless Christians can do this also. In The Knowledge of the Holy A. W. Tozer writes, “The history of mankind will probably show that no people has ever risen above its religion, and man’s spiritual history will positively demonstrate that no religion has ever been greater than its idea of God. Worship is pure or base as the worshiper entertains high or low thoughts of God. For this reason, the gravest question before the church is always God Himself, and the most portentous fact about any man is not what he at a given time may say or do, but what he in his deep heart conceives God to be like.” Ask God to remove misconceptions you may have about Him. Be diligent to learn what God says about Himself and not what you or others think He is like. Praise God that He is the only God.

WHAT MATTERS MOST

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“Walk in a manner worthy of the calling with which you have been called” (Ephesians 4:1).

Compared to walking worthy of Christ, nothing else is really important. Let’s review what Paul has taught us from Ephesians 4:1-6. God has chosen and called us to be part of His family, and He expects us to act like His children. He wants us to walk worthy of Christ and be unified. To follow God’s will in this, we must, with His help, deal with our sin and develop godly virtues. Our lives must first be marked by “all humility” (v. 2). We become humble when we see ourselves as unworthy sinners and see the greatness of God and Christ. Pride will always be a temptation, but we can resist it if we remember that we have nothing to be proud about; every good thing we have is from God. He alone deserves the glory; we can take no credit. Humility produces “gentleness,” which is power under control. Gentle people willingly submit to God and others. They may become angry over what dishonors God, but they are forgiving to those who hurt them. “Patience” flows from gentleness. A patient person endures negative circumstances, copes with difficult people, and accepts God’s plan for everything. We must “love” others with a forbearing love. Christian love is selfless, and forbearance keeps us from gossiping about the failures of others and causes us to love our enemies. “Unity” (v. 3) is the goal of the worthy walk, and only diligent believers who pursue these virtues of the worthy walk will contribute to such unity. Because we have one Body, one Spirit, one hope, one Lord, one faith, one baptism, and one Father, we should behave as a unified people. Then we will have the effective testimony God wants for us. Only one thing really matters from the moment you become a Christian until the day you see Jesus—that you walk worthy of Him. What you own, what you know, and what you do for a living are not all that important. Ask God to give you the resolve to walk worthy every day.

DILIGENTLY PRESERVING UNITY

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“Being diligent to preserve the unity of the Spirit in the bond of peace” (Ephesians 4:3).

The unity of the Spirit must be earnestly maintained by humble, gentle, patient, loving Christians. Today’s Scripture spells out the goal of the worthy walk: the unity of the Spirit. Jesus prayed for Christians “that they may all be one; even as Thou, Father, art in Me, and I in Thee, that they also may be in Us; that the world may believe that Thou didst send Me” (John 17:21). Our witness to the world depends on our unity as believers. The world is full of discord, animosity, bitterness, and resentment. If in the midst of the world there is an oasis of unity and harmony, people will wonder what we have. Then we have the opportunity to say, “This is what Christ can do.” The world needs to see that the church is not just another social club, but an institution of God, supernaturally born, supernaturally sustained, with a supernatural destiny. Our unity depends on the virtues we have been studying: gentleness, patience, and forbearing love. Without them, unity is impossible. In addition, our unity requires diligence. The word translated “diligent” in Ephesians 4:3 carries the ideas of both zeal and urgency: “Let’s work on it, and work on it now.” We need full dedication. But don’t say first, “I’ll head the committee” or “I’ll make the posters.” This is a personal passage, and if you want to hurry and start working on unity, you need to start in your heart. Commit yourself first to walking worthy by matching your life with your theology. There is so much disunity and discord in the church today. We tend to focus on what divides us when we should instead focus on what unites us. We need to humble ourselves and learn to love each other and that will happen when we become what God wants us to be. Working at unity is a full-time task that demands maximum dedication and obedience from every Christian. Pray that God would unify His church around the world, and that He would begin with you.

FORBEARING LOVE

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“. . . Showing forbearance to one another in love” (Ephesians 4:2).

In order to walk worthy, we must forgive our enemies and love them. The term forbearance is not often used today and is therefore unfamiliar to many of us. The Greek word translated “showing forbearance” means “suppressing with silence.” It carries the idea of throwing a blanket over sin. First Peter 4:8 says, “Love covers a multitude of sins,” and Proverbs 10:12 declares, “Hatred stirs up strife, but love covers all transgressions.” A forbearing person doesn’t trumpet other people’s sins but rather forgives them. Forbearance has room for the failures of others. A forbearing person also loves people in spite of the wrongs they might have done to him. Agape, the word used for “love” in this verse, is the love that gives but never takes. It’s the kind of love that seeks the highest good for another, no matter what the cost. God showed His agape by giving us His only Son (John 3:16). Jesus said, “Greater love [agape] has no one than this, that one lay down his life for his friends” (15:13). Agape is unconquerable benevolence and invincible goodness; it is completely selfless. Perhaps the greatest description of forbearing love is the summary Jesus gives in Matthew 5:43-45: “You have heard that it was said, ‘You shall love your neighbor, and hate your enemy.’ But I say to you, love your enemies, and pray for those who persecute you in order that you may be sons of your Father who is in heaven.” We were God’s enemies before He saved us, but He was willing to send His Son anyway (Rom. 5:10). Since we are God’s children, we must also seek our enemies’ highest good, whatever it costs us. Such cost ought to include more than simply enduring slander and persecution from our enemies. Genuine forbearing love will assume the more difficult task of loving those who hate us. Thank God that He showed forbearing love in sending Christ to die for undeserving sinners. Pray for your enemies and for strength to love them as you should.

THE EFFECT OF PATIENCE

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“Walk . . . with patience” (Ephesians 4:1-2).

Patience is crucial to our testimony. The virtues of Ephesians 4:2-3 enable the church of Jesus Christ to have a powerful witness. Many think the key to evangelism is following a specific course or method, but according to Jesus, the greatest way to get people to believe the gospel is through our love and unity (John 17:21). Though evangelistic methods are important, often they aren’t as effective as they could be because of the church’s poor reputation among unbelievers. If the church were full of people who had genuine humility, gentleness, and patience, others would be more inclined to listen to what we say. Realize that what you say will have far greater effect when you live in harmony with what the gospel teaches. If the world could see a clear picture of Jesus Christ through the unity of the church and its humble, gentle, and patient people, our evangelism would be sped along on wings! Pray that you would live in a way that glorifies God and attracts others to the Savior.

CHRIST'S PATIENT EXAMPLE

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“Walk . . . with patience” (Ephesians 4:1-2).

Jesus is our greatest example of patience in all that He endured to purchase our redemption. Paul tells us here that the worthy walk is one of patience, and once again we see that Jesus modeled it for us. Throughout the Gospels, He repeatedly demonstrated the three aspects of patience we explored in the last lesson.

First, He endured negative circumstances. He left a place of total perfection and love and went to a place where He was mocked, hated, rejected, blasphemed, and crucified. He “endured the cross” (Heb. 12:2) even though He had the power to escape it.

Jesus also coped with difficult people. The night before His crucifixion, after three years of teaching about love and servanthood, His disciples were arguing about which of them was the greatest (Luke 22:24). Jesus didn’t give up on them, however. More than that, He prayed for those who spit on Him and mocked Him at the cross: “Father, forgive them; for they do not know what they are doing” (23:34). He wanted His murderers to be forgiven so they could be with Him in Heaven forever.

In the Garden of Gethsemane, just hours before He was nailed to the cross, Jesus showed His willingness to accept the Father’s plan. He prayed, “My Father, if it is possible, let this cup pass from Me; yet not as I will, but as Thou wilt” (Matt. 26:39). He was able to endure unimaginable suffering because He knew it was God’s will.

We should be very thankful for Christ’s “perfect patience” (1 Tim. 1:16), because our sin has offended Him time and time again. He could have sent us to Hell the first moment we sinned, but His Spirit patiently drew us to repentance. Because of His patience, we must commit ourselves to follow His perfect example.

Pray that God would daily give you strength to be patient in all things, just as Christ was.

CHRIST' GENTLE EXAMPLE

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“Walk . . . with all . . . gentleness” (Ephesians 4:1-2).

Jesus is the greatest example of gentleness: He became angry when God the Father was dishonored, but not when He, the Son, was. Jesus Christ is our supreme example of gentleness. Paul refers specifically to this in 2 Corinthians 10:1. Jesus Himself said, “I am gentle and humble in heart” (Matt. 11:29). Jesus showed righteous indignation when it was proper. When He found the Temple filled with people selling exorbitantly priced sacrificial animals, He drove them out, pouring out their money and overturning tables (Matt. 21:12). He told them, “It is written, ‘My house shall be called a house of prayer’; but you are making it a robbers’ den” (v. 13). He did not stand idly by while the Temple was defiled. He spoke out in judgment against hypocrites who dishonored God. Even though Jesus became angry when God was maligned, He neither retaliated against nor condemned those who attacked Him. “Christ also suffered for you, leaving you an example for you to follow in His steps, who committed no sin, nor was any deceit found in His mouth; and while being reviled, He did not revile in return; while suffering, He uttered no threats, but kept entrusting Himself to Him who judges righteously” (1 Peter 2:21-23). When God’s Temple was defiled, Jesus cleaned it out. But when the temple of His body was defiled, enduring the agony of the cross, with mockers all around, all He said was, “Father, forgive them; for they do not know what they are doing” (Luke 23:34). That’s supreme gentleness—total selflessness. It’s so easy to strike back when someone criticizes or attacks us, but that’s not the way of the gentle Christian trying to walk worthy. The only time we should let the lion in us roar is when God’s honor is at stake. Jesus forgave those who crucified Him. How can we do any less to those who hurt us?

GENTLENESS: POWER UNDER CONTROL

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“Walk . . . with all . . . gentleness” (Ephesians 4:1-2 NASB)

The antidote to our vengeful, violent society is biblical gentleness. More and more violent crimes are committed each year. We need a strong dose of biblical truth to cure these attitudes. The biblical solution is gentleness. The world might interpret gentleness or meekness as cowardice, timidity, or lack of strength. But the Bible describes it as not being vengeful, bitter, or unforgiving. It is a quiet, willing submission to God and others without the rebellious, vengeful self-assertion that characterizes human nature. The Greek word translated “gentleness” was used to speak of a soothing medicine. It was used of a light, cool breeze and of a colt that had been broken and tamed, whose energy could be channeled for useful purposes. It also descrbes one who is tenderhearted, pleasant, and mild. Gentleness is not wimpiness, it is power under control. Gentleness is one facet of the fruit of the Spirit (Gal. 5:23). It is also a key to wisdom. James asks, “Who among you is wise and understanding? Let him show by his good behavior his deeds in the gentleness of wisdom” (3:13). Verse 17 says, “The wisdom from above is first pure, then peaceable, gentle, reasonable, full of mercy and good fruits, unwavering, without hypocrisy.” Even if gentleness is not valued in our society, it is crucial to our godliness. Seek it diligently and prayerfully. If you tend to be at all vengeful or unforgiving, ask God’s forgiveness and His help to forgive those who hurt you. Seek to be gentle with them instead.

IDENTIFYING WITH THOSE IN NEED

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“Remember the prisoners, as though in prison with them, and those who are ill-treated, since you yourselves also are in the body” (Hebrews 13:2).

Because we too are human beings, God makes it possible for us to empathize with others who might be enduring hardship. The Apostolic Confession, an ancient church confession, says, “If any Christian is condemned for Christ’s sake to the mines by the ungodly, do not overlook him, but from the proceeds of your toil and sweat, send him something to support himself, and to reward the soldier of Christ.” The early church took seriously its responsibility to help people who were suffering persecution. We should do whatever we can to understand what others are going through. Being human—“in the body,” as today’s verse says—and suffering our own hurts and hungers should be enough incentive for us to help others. You can have loving empathy for someone in at least three ways. First, you can simply “be there” as a friend to encourage the other person when he/she is in trouble. Secondl give direct help. The Philippians shared with the apostle Paul in his affliction by financially supporting his ministry in other places (Phil. 4:14-16). In this way they also encouraged him spiritually, and third, prayer. Paul’s closing words to the Colossians, “Remember my imprisonment” (Col. 4:18), were an appeal for prayer. It was the only means remaining by which the church could effectively support him. If we have Christ’s example, who is not “a high priest who cannot sympathize with our weaknesses” (Heb. 4:15), how can we possibly ignore the hurts of others, especially those of fellow believers? Instead, sincere empathy should be a regular part of our service for the Lord. Let us pray for a greater alertness and sensitivity to those you know who might be hurting.