Confidence in the Face of Death

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“For to me, to live is Christ, and to die is gain” (Philippians 1:21).
We can count on Scripture to give us confidence in the face of death.
A few years ago my radio ministry heard from a listener who was exhibiting exactly the right attitude in the face of a terminal illness. A teenager from the Midwest sent a prayer request concerning her recently diagnosed Lou Gehrig’s disease. That Christian young woman, who by now is probably with the Lord, accepted her condition with grace and optimism. Here is part of what she wrote to us: “I love the Lord very much and feel the Lord is using my condition to work in different peoples’ lives. Please pray with me that He would continue to use me no matter what the outcome.”
Her sentiments were right in step with Philippians 1:21, in which the apostle Paul proclaims his joy and confidence at the possibility of death. What enabled him to rejoice was his complete confidence in the Word of God.
Earlier Paul had articulated his trust in God’s promises when he wrote these familiar words in Romans 8:28, “We know that God causes all things to work together for good to those who love God, to those who are called according to His purpose.” Now he shared verbatim with the Philippians from Job 13:16, “For I know that this shall turn out for my deliverance” (Phil. 1:19). That too was a trustworthy promise from the Word, and it made Paul confident that his current trials would have a positive outcome.
Whether suffering was of long or short duration, Paul knew that the righteous would be delivered from their temporal trials. That was certainly borne out when God restored Job from his difficult, lengthy ordeal of testing.
Knowing all this, and realizing that all of God’s written Word is available to us, we can certainly have Paul’s type of confidence as we consider the inevitability of death. And we can “keep on rejoicing” (1 Peter 4:13), even if it’s the Lord’s will that we experience an early departure from this life. (John MacArthur)

Jesus Knows His Sheep

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“My sheep hear my voice, and I know them.” (John 10:27)
Jesus knows those who are his. What is this knowledge?
John 10:3 is a close parallel to verse 27. It says, “The sheep hear his voice, and he calls his own sheep by name and leads them out.”
So, when Jesus says, “I know them,” this means at least that he knows them by name; that is, he knows them individually and intimately. They are not anonymous, lost in the flock.
John 10:14–15 provides another insight: “I am the good shepherd. I know my own and my own know me, just as the Father knows me and I know the Father.”
There is a real similarity between the way Jesus knows his Father in heaven and the way he knows his sheep. Jesus sees himself in the Father, and he sees himself in his disciples.
To some degree Jesus recognizes his own character in his disciples. He sees his own brand mark on the sheep.
He is like a husband waiting for his wife at the airport, watching as each person disembarks from the plane. When she appears, he knows her, he recognizes her features, he delights in her, she is the only one he embraces.
The apostle Paul puts it like this: “God’s firm foundation stands, bearing this seal: ‘The Lord knows those who are his'” (2 Timothy 2:19).
It is hard to overemphasize what a tremendous privilege it is to be known personally, intimately, lovingly by the Son of God. It is a precious gift to all his sheep, and it contains within it the promise of eternal life.
(By John Piper)

Paul: Joy in Spite of Detractors

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“Whether in pretense or in truth, Christ is proclaimed; and in this I rejoice, yes, and I will rejoice” (Philippians 1:18).
It is possible to maintain your joy even while dealing with criticisms and irritating distractions.
The dictionary definition of detraction is “the uttering of material (as false or slanderous charges) that is likely to damage the reputation of another.” A detractor wants to undermine and destroy the good name and credibility of another. Great statesmen, such as President Abraham Lincoln during the American Civil War, often have been the targets of contentious political opponents and stinging detractions by the press.
For the church, the most difficult criticism has arisen from within, from false professors who once claimed to support it and its leaders. Paul came to know the disappointment and distress of being torn down when his detractors at Philippi assailed him even while he sat in prison. But he is a model of how one can rise above such pain and discouragement.
Paul’s main detractors (Phil. 1:15) were his fellow preachers who proclaimed the same gospel as he did. They were not at odds with him over doctrine but over personal matters. Paul’s detractors were envious of his ministry gifts and the way God had blessed his efforts with many converts and numerous churches.
Contending with the detractors at Philippi was not a completely new trial for Paul. He had previously learned patience in dealing with the letdowns caused by other supposed supporters (see 2 Tim. 1:15; 4:16). Now his opponents were testing his patience to the extreme as they sought to destroy his credibility with his supporters.
The detractors’ tactics might have unsettled the faith of some in the churches, but not Paul’s confidence. He stood up to all the unpleasantness with joy because, as our verse indicates, he knew the cause of Christ was still being advanced.
Paul’s exemplary behavior under fire provides an obvious lesson for us: no amount of false and unfair criticism should steal our joy in Christ and His gospel. And we can keep rejoicing if we, like Paul, stay devoted to our top priority, proclaiming and glorifying the name of Christ.

Paul: Joy in Spite of Trouble

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“Rejoice in the Lord always; again I will say, rejoice!” (Philippians 4:4).
The apostle Paul was a model believer who did not let his troubles steal His joy in the Lord.
According to today’s verse, believers should never let a negative outlook replace our joy, no matter how bad life seems to be. The apostle Paul set an example that was far different. He wrote to the Philippians that in spite of being imprisoned in Rome, he was still rejoicing. Even though Paul was restricted under trying and harsh conditions, he was glad because the gospel message was being declared, even among the prison guards. Paul was not so concerned about his own hardships but that others hear the saving good news of Jesus Christ (see 1 Cor. 9:16).
Paul saw himself as a prisoner for the sake of Christ and the gospel. Therefore, he never gave in to any temptation to indulge in self-pity but rather focused on his duty of telling others about his Lord and Savior. Some of Paul’s other letters also mention his imprisonment (see Eph. 3:1; Col. 4:10) but always positively, because the apostle never forgot that being a prisoner was merely part of the role he was called to as an ambassador for God’s kingdom.
Paul’s Roman imprisonment resulted in his joyful attitude extending out in evangelism: “My imprisonment in the cause of Christ has become well-known throughout the whole praetorian guard and to everyone else” (Phil. 1:13). However, Paul’s ultimate impact on the guards and others was not just from his outward expressions of happiness. Rather, those who heard him were changed because they saw an attitude of joy and a message of truth deeply fixed in a man experiencing great trials and afflictions.
What a profound example Paul is for you and me today. For instance, we can make difficult witnessing opportunities easier by exhibiting Christlikeness and godly joy no matter how events are pressing us down. Such attitudes, so different from what people naturally expect, will give us many chances to testify of God’s grace (see 1 Peter 3:15).

Stephen: Godliness in Suffering

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“But being full of the Holy Spirit, he gazed intently into heaven and saw the glory of God, and Jesus standing at the right hand of God” (Acts 7:55).
Because Stephen was so consistently Spirit-filled, it was natural for him to react in a godly way to persecution and death.
The cliché “Garbage in, garbage out” provides a good clue to the essence of the Spirit-filled Christian life. Just as computers respond according to their programming, we respond to what fills our minds. If we allow the Holy Spirit to program our thought patterns, we’ll be controlled and renewed by Him and live godly lives. And that’s exactly how Stephen consistently and daily lived his life.
The expression “being full” is from a Greek verb (pleroo) that literally means “being kept full.” Stephen was continuously filled with the Holy Spirit during his entire Christian life. This previewed Paul’s directive in Ephesians 5:18, “but be filled with the Spirit.” These words don’t mean believers are to have some strange mystical experience, but simply that their lives ought to be fully controlled by God’s Spirit.
Stephen gave evidence of his Spirit-filled godliness as He was about to die from stoning. Acts 7:55-56 says he looked to Jesus and let his adversaries and any witnesses know that he saw Christ standing at the right hand of God. Stephen did not focus on his difficult situation but fixed his heart on the Lord, which is what all believers must do: “Keep seeking the things above, where Christ is, seated at the right hand of God. Set your mind on the things above, not on the things that are on earth” (Col. 3:1-2).
Stephen’s spiritual sight was incredible and enabled him to see the risen Christ and be certain of his welcome into Heaven the moment he died. We won’t have that kind of vision while we’re still on earth, but if we are constantly Spirit-filled like Stephen, we will always see Jesus by faith and realize His complete presence during the most trying times (John 14:26-27; Heb. 13:5-6).

Stephen: Grace and Serenity in Suffering

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“And they chose Stephen, a man full of faith and of the Holy Spirit” (Acts 6:5).
Stephen’s excellent character teaches us much about responding to suffering and death.
Stephen, the first Christian martyr, is one of the most inspiring biblical examples of faithfulness in life and ministry. But his personal excellence shines forth most through the familiar account of his death by stoning.
As one of the first deacons in the church, Stephen was recognized early on as a man of great faith and spirituality (Acts 6:5). And a few verses later Luke describes him as “full of grace and power” (v. 8). That was a grace of loving-kindness toward others, which he displayed in a most powerful way just before his death.
In Acts 7:60, as the Jews were pelting him with rocks, Stephen was able to look up to Heaven and say, “Lord, do not hold this sin against them!” That kind of faith-filled, grace-filled reaction to those who were hatefully killing him was possible only because Stephen believed in God’s sovereign control over his life and death.
At the very start of his encounter, Stephen manifested another amazing response to his horribly unjust treatment: his enemies “saw his face like the face of an angel” (Acts 6:15). It’s impossible for us to know precisely what such an expression would have been like, but it denoted a supernatural tranquility and joy that comes from being enveloped by the Lord’s glorious presence. Stephen’s awesome expression must have been an extremely forceful rebuke to the Jewish leaders who claimed to know God.
The typical reaction from many of us in the same situation would have been to exhibit much anxiety, stress, and anger. But Stephen demonstrated no such response. Instead, he is a role model for how any believer ought to behave during the most challenging trial. He had more than adequate grace to cope well in every circumstance (cf. 2 Cor. 12:9; James 4:6), which is true of all genuine Christians—those “full of faith and of the Holy Spirit.”

Entrusting All to God

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“Therefore, let those also who suffer according to the will of God entrust their souls to a faithful Creator in doing what is right” (1 Peter 4:19).
The final attitude we should have in facing trials and sufferings is that of entrusting ourselves to God.
Geoffrey Bull epitomizes the modern-day believer who entrusts his entire soul to God’s will in the middle of terrible suffering. Bull was punished with solitary confinement, brainwashing, many kinds of intimidation, and starvation during more than three years of imprisonment by the Communist Chinese forty years ago. During his affliction he prayed that God would help him remember Scriptures, realize His peace, and triumph over doubt, fear, loneliness, and fatigue. The final two lines of a poem he wrote summarize Bull’s complete trust in God’s plan and purpose:
And Thy kingdom, Gracious God,
Shall never pass away.
The term “entrust” is a banker’s expression meaning “to deposit for safekeeping.” Peter encourages all believers who experience trials and tribulations to give over their very lives (“souls”) to God’s care. The Lord is indeed “a faithful Creator” who made us. Therefore we can and should trust Him fully as the only one who is able to care for all our needs.
By this point Peter has assumed that his original readers, since many had endured persecution, knew what suffering was like. Therefore, he could also present the Lord as a sovereign God who could be trusted to do “what is right.” Because it is God’s will to allow sufferings and trials in the lives of all believers, it is only logical that Peter exhort us to entrust ourselves to Him during such times.
Peter’s instruction is also related to Romans 12:1, “I urge you therefore, brethren, by the mercies of God, to present your bodies a living and holy sacrifice, acceptable to God, which is your spiritual [or rational] service of worship.” Paul reminds us that it is much easier to react as we should to trials if we have already resolved, with God’s help, to entrust everything to Him. Then we can face with calm and confidence, rather than worry and fear, whatever God allows.

Evaluating Our Suffering

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“By no means let any of you suffer as a murderer, or thief, or evildoer, or a troublesome meddler” (1 Peter 4:15).
We must not presume that God blesses every possible kind of suffering a Christian may become involved in.
It’s quite obvious that some sufferings and trials are not part of God’s plan for us. Believers should never suffer because they’ve murdered, robbed, or done evil. But in today’s verse Peter mentions a fourth category—”a troublesome meddler”—whose meaning is not as apparent and whose application might be more in dispute.
“A troublesome meddler” interferes with everyone else’s business, and Paul says we should avoid such persons (1 Thess. 4:11; 2 Thess. 3:14; 1 Tim. 5:13). But I believe Peter also uses the term to refer to a political agitator, someone who actively tries to disrupt the normal function of the government. If this understanding is correct, then Peter is commanding Christians to be good citizens in their non-Christian cultures (cf. Rom. 13:1-7). We are to go to work, live peacefully, witness to others, and exalt Christ.
Believers are not to act like radicals who are intent on overthrowing existing authority or imposing Christian standards on society. Getting into trouble with your employer or being fired by him because of disruptive activities, even those done in the name of Christ, is not honorable but disgraceful.
Most believers would never even consider the possibility of being involved in militia groups that are engaged in separatist activities and are violently opposed to all legitimate governmental authority. Yet some Christians wrongly see validity in strategies of civil disobedience and violence as they oppose some government-sanctioned acts, specifically abortion. They are not satisfied with simply providing biblical counsel or material and educational assistance at a local pro-life agency, as many believers have done over the past twenty-five years.
Therefore, if we would seek to promote what is right and redress injustices, we must use scriptural discernment regarding which strategies to implement or support. Similarly, the Lord wants us to evaluate all our trials and sufferings and be sure they are placing us in the center of His will. Otherwise, we can claim to suffer righteously when we are not and merely be “a troublesome meddler,” which is not pleasing to God.

Rejoicing Through the Spirit

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“If you are reviled for the name of Christ, you are blessed, because the Spirit of glory and of God rests upon you” (1 Peter 4:14).
The indwelling Holy Spirit allows us to rejoice, no matter how greatly we suffer or are persecuted.
One of the greatest scientific breakthroughs of the past half century has been the discovery of the DNA molecule, which carries unique and essential genetic information about all living beings. The most well-known practical application of DNA has been the “fingerprinting” technique in which genetic information from one DNA sample is compared with that of another. If the information matches, it’s highly probable, but not absolutely certain, that the samples identify the same individual.
While discoveries about DNA’s ability to more precisely determine physical identity have been newsworthy, God long ago established His infallible truth regarding spiritual identity. The apostle Paul gives us the basic criterion by which we can know if we are believers: “However you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you. But if anyone does not have the Spirit of Christ, he does not belong to Him” (Rom. 8:9). This reinforces Jesus’ teaching to Nicodemus about being born again (John 3:3-6). Therefore, all genuine believers will know the Holy Spirit’s indwelling presence.
The Spirit’s presence in our lives is one final reason we have to rejoice in trials and sufferings. Peter calls the Holy Spirit “the Spirit of glory” because as deity the Spirit has glory as an essential attribute. Although that glory doesn’t manifest itself today as it did in the Old Testament (e.g., the cloud in the tabernacle), the Spirit’s indwelling a Christian is nonetheless real for any who are undergoing a trial.
First Peter 4:14 is referring to a special grace that goes beyond the normal indwelling of the Spirit. It is much like the extraordinary power that Stephen realized before and during his stoning (see Acts 6:15;7:55-60). God’s Spirit gave him amazing composure and strength and lifted him above normal pain and fear. The Holy Spirit also blesses us with abundant grace, specially suited to our times of need. Therefore, it should be hard for us to react with any attitude but rejoicing, no matter how difficult our trials.

Rejoicing in Suffering

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“But to the degree that you share the sufferings of Christ, keep on rejoicing; so that also at the revelation of His glory, you may rejoice with exultation” (1 Peter 4:13).
We should rejoice in trials and persecutions, not for their own sake, but for the benefits that result.
The late D. Martyn Lloyd-Jones, in his classic book Studies in the Sermon on the Mount, made the following careful distinction on what it means to rejoice in persecution: “The Christian is, in a sense, one who must feel his heart breaking at the effect of sin in others that makes them do this [persecute believers]. So he never rejoices in the fact of persecution as such.”
We can draw from this, then, that 1 Peter 4:13 and other verses (notably Matt. 5:11-12), while they encourage the positive attitude of rejoicing in trials, do not mean we should have a masochistic or elitist view of suffering. The joy we are to have should go beyond the pain and heartache of the suffering itself and focus on the ramifications of what God is doing in our life.
Peter begins our verse by asserting that one of those ramifications is enjoying the fellowship of Christ’s sufferings. That means we can share, for His sake, in the same kind of suffering and rejection He endured. We should be ready for such persecution whenever we share the gospel or generally identify with Him. The apostles learned this lesson soon after Jesus departed— “rejoicing that they had been considered worthy to suffer shame for His name” (Acts 5:41). We will increasingly embrace such suffering as a privilege if we heed Peter’s exhortation.
The apostle goes on to give us more motivation for rejoicing. “The revelation of His glory” is a reference to Jesus’ second coming, which in itself ought to bring tremendous joy to all believers. If we have faithfully endured all the persecutions, sufferings, trials, and problems of this life, when our Lord returns we will have genuine reason to rejoice all the more. And it will be with an intense and joyous outburst that exceeds any we’ve had before (see Luke 6:22-23).