The Resurrection: Motive for Sanctification

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“Do not be deceived: ‘Bad company corrupts good morals.’ Become sober-minded as you ought, and stop sinning; for some have no knowledge of God. I speak this to your shame” (1 Corinthians 15:33-34).
Trusting in the fact of Christ’s resurrection and looking forward to our own rising from the dead ought to stimulate us toward sanctification.
Like any essential teaching of Scripture, the doctrine of the Resurrection can be studied and discussed from an academic standpoint only. When that happens, we usually acquire a factual understanding of the topic and perhaps some appreciation of how the doctrine supports our faith—but that’s as far as we go.
However, our studies on the Resurrection have already taught us some of the implications this Bible truth ought to have for our conduct. The hope of the Resurrection can give everyone an incentive to be saved and believers an incentive for service. This hope also provides a third incentive: the motivation toward sanctification.
The apostle Paul knew that those in the Corinthian church were being exposed to the heretical theology that there is no real resurrection from the dead. This false teaching was having a bad influence on the Corinthians’ behavior. That’s why Paul tells them in today’s verse, “Bad company corrupts good morals.” It is impossible to be around evil people and not be contaminated both by their ideas and their habits. The apostle goes on to urge those believers who hoped in a resurrection to be a positive influence on others and lead them to the truth.
This glimpse at the situation in Corinth proves that sound doctrine matters and does affect how people live. We see all around us today what results when there is no belief in a resurrection. People become short-sighted and live as they please because ultimately nothing keeps them accountable. This is all the more reason for us to hold firm to the truth of the Resurrection, live in its hope, and proclaim it to others.

The Resurrection: Motive for Service

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“If from human motives I fought with wild beasts at Ephesus, what does it profit me? If the dead are not raised, let us eat and drink, for tomorrow we die” (1 Corinthians 15:32).
The truth of the Resurrection is an incentive for believers to persevere in service for Jesus Christ.
Certainly Paul’s statement in today’s verse is an extraordinary one, but it reiterates that the truth of Christ’s resurrection and the hope of believers’ resurrection are definite incentives for Christian service. It allows us to look more closely at what motivated Christians like Paul, and how we also should be motivated for service.
The apostle may have fought with literal wild animals at Ephesus. Or he may be speaking figuratively of the wild Ephesian mob that opposed him in Acts 19. But whatever the case, Paul knows that no mere human motives were compelling him to engage in such battles or continually risk his safety in other ways. He would not have put up with so many difficulties had his purposes and objectives been only temporal and worldly.
Paul and all Christians throughout history have been willing to labor under adversity, suffer, be persecuted, and continue diligently in the Lord’s service because they were convinced God’s kingdom extends beyond the frailties and limits of this life (Rom. 8:18). If our ministry on earth were an end in itself, then it would make sense to “eat and drink, for tomorrow we die.”
However, you can praise God today that your life does not have to end simply with sensual pleasures and comforts. The hope and motivation in all your service for Christ can be identical to faith’s giants in Hebrews 11 who earnestly served, that they “might obtain a better resurrection” (v. 35).

The Resurrection: Motive for Salvation

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“What will those do who are baptized for the dead? If the dead are not raised at all, why then are they baptized for them?” (1 Corinthians 15:29).
The fact of the Resurrection often is a powerful testimony to draw people to saving faith in Christ.
The apostle Paul knew that believers who face death with joy and hope can present powerful testimonies to unbelievers. The prospect of life in Heaven and a reunion with loved ones is a strong motive for people to hear and receive the gospel. When believers die, their spirits go immediately to be with the Lord. And one day in the future their glorified bodies will rejoin their spirits, and Christians will worship and enjoy God for all eternity.
First Corinthians 15:29 uses the term “baptized” to refer to those who were testifying that they were Christians. Although the mere act of baptism does not save a person, anyone who is an obedient Christian will be baptized. In Paul’s day, the church assumed that any believer would have been baptized, and people were not baptized unless the church was confident their profession of faith was genuine.
“The dead” in 1 Corinthians 15:29 could also include believers, those who have died and whose lives were persuasive testimonies to the life, death, and resurrection of Jesus Christ. People were being saved (baptized) in Corinth because of (“for”) the faithful witness of deceased believers.
The Resurrection is still a powerful incentive to salvation. In my years as a pastor I have seen people come to Christ after the death of a believing spouse or parent. Those husbands and wives, sons and daughters could not bear the thought of never seeing their loved one again. Those converted survivors were unknowingly touched and changed by the reunion hope that already sustains believers. That hope, based on the promise of resurrection, upheld David after the death of his infant son: “I shall go to him, but he will not return to me” (2 Sam. 12:23).

The Resurrection: So What?

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“If we have only hoped in Christ in this life, we are of all men most to be pitied” (1 Corinthians 15:19).
Without Christ’s resurrection, our individual Christian lives would be pathetic exercises in futility.
In ancient times the strongest swimmer among the sailors on a ship was called the archegos, a Greek word that means “front-runner” or “pioneer.” If as the ship approached shore, it got caught in waves so strong that a safe landing was doubtful, the archegos would fasten one end of a long rope to the ship, tie the other end around himself, jump into the water, and guide the ship to land. Once on land, he would secure the rope to a rock or tree. Then the other passengers could disembark and use the rope as a safety tether to reach the shore.
Jesus is our archegos. If He didn’t overcome death and make a way possible for us to do the same, we would have nothing more to look forward to than life on earth, which would leave us with no brighter hope than the typical unbeliever (Rom. 6:23).
The archegos illustration shows us once again the crucial importance of Christ’s rising from the grave. Without the Resurrection, Christianity loses its doctrinal strength, as we saw in yesterday’s study. Furthermore, the Christian life would become futile and pathetic if we could not point to the truth of the Resurrection. If our Lord were still in the tomb, He could not help us regarding eternity or our earthly ministry. We would have nothing to justify our efforts in Bible study, preaching, teaching, witnessing, or any activity of Christian service.
However, God the Father did raise “Jesus our Lord from the dead, He who was delivered up because of our transgressions, and was raised because of our justification” (Rom. 4:24-25). Because Christ lives, we too shall live (John 14:19). This great certainty should give us all the confidence and motivation we’ll ever want or need as we serve our Lord and risen Savior, Jesus Christ.

The Resurrection: A Belief That Matters

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“How do some among you say that there is no resurrection of the dead?” (1 Corinthians 15:12).
Without the truth of bodily resurrection, the Christian faith would not make sense.
Even though Paul and the other apostles made the resurrection of Christ and His followers from the dead a central part of the gospel message, some new Gentile converts (the Corinthians especially) had difficulty accepting the idea of bodily resurrection. That struggle resulted mainly from the effects of Greek dualism, which viewed the spiritual as inherently good and the physical as inherently bad. Under that belief, a physical resurrection was considered quite repulsive.
The only way for the doubting Gentiles to accommodate their dualism was to say that Jesus was divine but not truly human. Therefore, He only appeared to die, and His appearances between the crucifixion and ascension were manifestations that merely seemed to be bodily. But Paul knew that was bad doctrine. He wrote to the Romans, “Concerning His Son . . . born of the seed of David according to the flesh . . . declared with power to be the Son of God by the resurrection from the dead” (Rom. 1:3-4).
To deny the actual, bodily resurrection of Christ creates some very significant doctrinal problems. Without His resurrection, the gospel is an empty message that doesn’t make sense. Without the Resurrection, Jesus could not have conquered sin and death, and thus we could not have followed in that victory either.
Without physical resurrection, a life of faith centered on the Lord Jesus is worthless. A dead savior cannot provide any kind of life. If the dead do not rise bodily, Christ did not rise, and neither will we. If all that were true, we could not do much more than conclude with Isaiah’s Servant, “I have spent My strength for nothing and vanity” (49:4). But the glorious reality is that we can affirm with Job, “I know that my Redeemer lives, and . . . .without my flesh [after death] I shall see God” (Job 19:25-26).

A Special Testimony

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“And last of all, as it were to one untimely born, He appeared to me also” (1 Corinthians 15:8).
The resurrection power of Christ transformed Paul into a preacher of the gospel.
Throughout history, reliable eyewitness testimony about a person or event has been one of the most accepted forms of courtroom evidence. The apostle Paul appeals to the eyewitness record as an important confirmation of the Resurrection’s reality. He cites the examples of Peter, the apostles (twice), 500 believers, and James (1 Cor. 15:5-7). And with today’s verse, Paul presents himself as a special eyewitness to the fact of Jesus’ resurrection.
Paul’s case was unique. He was not among the original apostles, nor the 500 other believers, all of whom had opportunities to be with the Lord during His earthly ministry and/or see Him soon after He arose. Paul was not even a Christian during his early life and career but was rather the leader of those who persecuted the early church.
Furthermore, Paul’s situation was different because Christ’s appearance to him was not only post-resurrection but post-ascension. The Lord’s dramatic manifestation to the apostle was probably several years after the forty-day period of His many other appearings.
Paul genuinely viewed the timing of Jesus’ appearance to him as coming “to one untimely born.” We know he greatly rejoiced in his conversion, but if he had not seen the risen Savior then or some other time, Paul could not have become an apostle. In other words, by gracious, sovereign provision God chose Paul to be an apostle because “He [Jesus] appeared to me also.” The longtime opponent of the church was now like the Twelve-he had seen the risen Christ.
The power of the Resurrection is always strong enough to change a life. It transformed Paul’s life in three major ways. First, he recognized his sin and saw how far removed external religion was from internal godliness. Second, his character was revolutionized. He went from a self-righteous hatred of the things of Christ to a self-giving love for the truth. Finally, Paul’s personal energy and motivation were completely redirected. He went from being a zealous opponent of Christians to one who fervently served and supported the church.

Five Reasons To Be Fearless

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“Fear not, little flock, for it is your Father’s good pleasure to give you the kingdom.” (Luke 12:32)
The reason God wants us not to be afraid concerning money or other things of the world is because that fearlessness – that freedom from anxiety – will magnify five great things about him.
First, not being afraid shows that we treasure God as our Shepherd. “Fear not, little flock.” We are his flock and he is our Shepherd. And if he is our Shepherd, then Psalm 23:1 applies: “The Lord is my Shepherd; I shall not want” – that is, I shall not lack anything I truly need.
Second, not being afraid shows that we treasure God as our Father. “It is your Father’s good pleasure to give you the kingdom.” We are not only his little flock; we are also his children, and he is our Father. He really cares and really knows what you need and will work for you to be sure that you have what you need.
Third, not being anxious shows that we treasure God as King. “Fear not, little flock, for it is your Father’s good pleasure to give you the kingdom.” He can give us the “kingdom” because he is the King. This adds a tremendous element of power to the one who provides for us. “Shepherd” connotes protection and provision. “Father” connotes love and tenderness and authority and provision and guidance. “King” connotes power and sovereignty and wealth.
Fourth, not being afraid shows how free and generous God is. Notice, he gives the kingdom. “Fear not, little flock, for it is your Father’s good pleasure to give you the kingdom.” He doesn’t sell the kingdom or rent the kingdom or lease the kingdom. He is infinitely wealthy and does not need our payments. So, God is generous and free with his bounty. And this is what we magnify about him when we are not afraid but trust him with our needs.
Finally, not being afraid – not being anxious – shows that we trust that God really wants to do this. “Fear not, little flock, for it is your Father’s good pleasure to give you the kingdom.” It delights him. He is not begrudging. It makes him glad to give us the kingdom. Not all of us had fathers like this, who were made happy by giving instead of getting. But that sorrow is not the main thing any more, because now you can have such a Father, and Shepherd, and King.
So, the point of this verse is that we should treasure God as our Shepherd and Father and King who is generous and happy to give us the kingdom of God – to give us heaven, to give us eternal life and joy, and everything we need to get there.
If we treasure God in this way, we will be fearless and God will be worshiped.

What is Well Placed Shame?

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“When you were slaves of sin, you were free in regard to righteousness. But what fruit were you getting at that time from the things of which you are now ashamed? For the end of those things is death.” (Romans 6:20 – 21)
When a Christian’s eyes are opened to the God-dishonoring evil of his former behavior, he rightly feels ashamed. Paul says to the Roman church, “When you were slaves of sin, you were free in regard to righteousness. But what fruit were you getting at that time from the things of which you are now ashamed? For the end of those things is death” (Romans 6:20 – 21).
There is a proper place for looking back and feeling the twinge of pain that we once lived in a way that was so belittling to God. We will see in a moment that we are not to be paralyzed by dwelling on this. But a sensitive Christian heart cannot think back on the follies of youth and not feel echoes of the shame, even if we have settled it all with the Lord.
Well-placed shame can be very healthy and redemptive. Paul said to the Thessalonians, “If anyone does not obey what we say in this letter, take note of that person, and have nothing to do with him, that he may be ashamed” (2 Thessalonians 3:14). This means that shame is a proper and redemptive step in conversion and in a believer’s repentance from a season of spiritual coldness and sin. Shame is not something to be avoided at all costs. There is a place for it in God’s good dealings with his people.
We can conclude that the biblical criterion for misplaced shame and for well-placed shame is radically God-centered.
The biblical criterion for misplaced shame says, Don’t feel shame for something that honors God, no matter how weak or foolish or wrong it makes you look in the eyes of other people. And don’t take on to yourself the shamefulness of a truly shameful situation unless you are in some way truly woven into the evil.
The biblical criterion for well-placed shame says, Do feel shame for having a hand in anything that dishonors God, no matter how strong or wise or right it makes you look in the eyes of others.

What It Means to Pray for Your Enemy

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“Love your enemies and pray for those who persecute you.” (Matthew 5:44)
Prayer for your enemies is one of the deepest forms of love, because it means that you have to really want that something good happen to them.
You might do nice things for your enemy without any genuine desire that things go well with them. But prayer for them is in the presence of God who knows your heart, and prayer is interceding with God on their behalf.
It may be for their conversion. It may be for their repentance. It may be that they would be awakened to the enmity in their hearts. It may be that they will be stopped in their downward spiral of sin, even if it takes disease or calamity to do it. But the prayer Jesus has in mind here is always for their good.
This is what Jesus did as he hung on the cross:
“Father, forgive them, for they know not what they do.” (Luke 23:34)
And it’s what Stephen did as he was being stoned:
Falling to his knees he cried out with a loud voice, “Lord, do not hold this sin against them!” (Acts 7:60)
Jesus is calling us not just to do good things for our enemy, like greeting them and helping supply their needs; he is also calling us to want their best, and to express those wants in prayers when the enemy is nowhere around.
Our hearts should want their salvation and want their presence in heaven and want their eternal happiness. So, we pray like the apostle Paul for the Jewish people, many of whom made life very hard for Paul,
My heart’s desire and prayer to God for them is that they may be saved. (Romans 10:1)

Jesus' Humble Identification With Sinners

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“rather, he made himself nothing by taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself by becoming obedient to death — even death on a cross!”  — (Philippians 2:7-8).
Except for sin, Jesus experienced the everyday things of a normal man; but He was often not appreciated as the God-man.
Jesus could understand what people around Him were dealing with because He lived under the same conditions. He can also identify with us today. It is true that He never married, never went to college, and never used a computer or a VCR. But He still has perfect knowledge about such things, and more. The point is, Christ knows firsthand about our basic physical and emotional needs because He actually lived and worked in a world affected by the Fall.
But there was one element of our world Jesus did not partake in: sin. The conclusion of Hebrews 4:15 says He was “tempted in all things as we are, yet without sin.” Even though Jesus never sinned, He knows the struggles and temptations we face daily. Otherwise, He could not be the sympathetic High Priest that the first part of verse 15 mentions.
Although Jesus was a man who identified profoundly with those He came to serve, people around Him did not naturally see the most important thing about Him. Philippians 2:8 views Jesus from the perspective of those people. It says His human appearance was so authentic that most of them didn’t know that He was also God. Many of them simply could not accept that a man like Jesus could also be higher than them: “Is not this Jesus, the son of Joseph, whose father and mother we know? How does He now say, ‘I have come down out of heaven’?” (John 6:42).
Christ’s close identification with mankind elicited a tragic response for people such as those in John 6. But for us, His humility is a great model and a heart-felt reassurance that He was perfectly man and perfectly God.