Responding to Christ's Invitation

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“Thy kingdom come” (Matt. 6:10).
The only acceptable response to Christ’s offer of the Kingdom is to receive it, value it, and pursue it!
Many people who think they’re kingdom citizens will someday be shocked to discover they aren’t. In Matthew 7:21 Jesus says, “Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven; but he who does the will of My Father who is in heaven.” Some people think highly of the kingdom but never receive the King. They call Jesus “Lord” but don’t do His will. Lip service won’t do. You must receive the King and His kingdom (John 1:12).
You must also value the kingdom. In Matthew 13:44 Jesus says, “The kingdom of heaven is like a treasure.” In verses 45-46 He compares it to a pearl that was so valuable, a merchant sold all he had to purchase it. That’s the value of the kingdom. It’s worth any sacrifice you have to make.
Finally, you must continually pursue the kingdom. In Matthew 6:33 Jesus says, “Seek first His kingdom and His righteousness; and all these things shall be added to you.” In context He was discussing the basic necessities of life such as food and clothing, reminding His disciples that their Heavenly Father knew their needs and would supply them if they simply maintained the proper priorities. Unbelievers characteristically worry about meeting their own needs (v. 32), but believers are to be characterized by trusting in God and pursuing His kingdom.
Christ offers His kingdom to everyone (Matt. 28:19). The only acceptable response is to receive it, value it, and pursue it. Is that your response? Have you received the kingdom? Is it precious to you? I trust it is. If so, rejoice and serve your King well today. Make His kingdom your top priority. If not, turn from your sin and submit your life to Christ, who loves you and longs to receive you into His eternal kingdom.

Forsaking Self-Centered Prayer

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“Thy kingdom come” (Matt. 6:10).
Relinquish your will to Christ’s sovereign rule.
Attempting to explain all that is involved in the phrase “Thy kingdom come” is like a child standing on a beach attempting to scoop the entire ocean into a little pail. Only in eternity will we grasp all that it encompasses, but the poem “His Coming to Glory” by the nineteenth-century hymnwriter Frances Havergal captures its essence:

Oh the joy to see Thee reigning,
Thee, my own beloved Lord!
Every tongue Thy name confessing,
Worship, honor, glory, blessing
Brought to Thee with glad accord;
Thee, my Master and my Friend,
Vindicated and enthroned;
Unto earth’s remotest end
Glorified, adored, and owned.

Psalm 2:6-8 reflects the Father’s joy on that great day: “I have installed My King upon Zion, My holy mountain. I will surely tell of the decree of the Lord; He said to Me, ‘Thou art My Son, today I have begotten Thee. Ask of Me, and I will surely give the nations as Thine inheritance, and the very ends of the earth as Thy possession.” God will give the kingdoms of the world to His Son, who will reign as King of kings and Lord of lords (Rev. 19:16).
With that promise in mind, beware seeing prayer primarily as an opportunity to inform God of your own plans and to seek His help in fulfilling them. Instead, pray “Thy kingdom come,” which is a request for Christ to reign. In its fullest sense it is an affirmation that you are willing to relinquish the rule of your own life so the Holy Spirit can use you to promote the kingdom in whatever way He chooses.
That kind of prayer can be difficult because we tend to be preoccupied with ourselves. But concentrate on conforming your prayers to God’s purposes. Then you will be assured that you are praying according to His will.

Forever Satisfied

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“I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst.” (John 6:35)
This text points to the fact that believing in Jesus is a feeding and drinking from all that Jesus is. It goes so far as to say that our soul-thirst is satisfied with Jesus, so that we don’t thirst anymore.
He is the end of our quest for satisfaction.
When we trust Jesus the way John intends for us to, the presence and promise of Jesus is so satisfying that we are not dominated by the alluring pleasures of sin (see Romans 6:14). This accounts for why such faith in Jesus nullifies the power of sin and enables obedience.
John 4:14 points in the same direction: “Whoever drinks of the water that I will give him will never be thirsty again. The water that I will give him will become in him a spring of water welling up to eternal life.” In accord with John 6:35, saving faith is spoken of here as a drinking of water that satisfies the deepest longings of the soul.
It’s the same in John 7:37–38: “Jesus stood up and cried out, ‘If anyone thirsts, let him come to me and drink. Whoever believes in me, as the Scripture has said, “Out of his heart will flow rivers of living water.”‘”
Through faith, Christ becomes in us an inexhaustible fountain of satisfying life that lasts forever and leads us to heaven. This he does by sending us his Spirit (John 7:38–39).

Praying for Christ's Rule

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“Thy kingdom come” (Matt. 6:10).
When you pray, “Thy kingdom come,” you are praying for Christ to reign on earth as He already does in Heaven.
When we hear the word kingdom we tend to think of medieval castles, kings, knights, and the like. But “kingdom” in Matthew 6:10 translates a Greek word that means “rule” or “reign.” We could translate the phrase, “Thy reign come.” That gives a clearer sense of what Christ meant. He prayed that God’s rule would be as apparent on earth as it is in heaven.
God’s kingdom was the central issue in Christ’s ministry. He proclaimed the gospel of the kingdom (Matt. 4:23) and instructed His followers to make the kingdom a priority in their own lives (Matt. 6:33). He told parables about its character and value (Matt. 13) and indicted the scribes and Pharisees for hindering those who sought to enter it (Matt. 23:13). After His death and resurrection, He appeared for forty days giving the disciples further instruction about the kingdom (Acts 1:2-3).
When we pray “Thy kingdom come,” we are praying for Christ’s sovereign rule to be as established on earth as it is in heaven. In one sense the kingdom is already here—in the hearts of believers. It consists of righteousness, peace, and joy in the Holy Spirit (Rom. 14:17). But in another sense the kingdom is yet future. In Luke 17:21 Jesus says, “Behold, the kingdom of God is in your midst” (cf. John 18:36). Their King was present but they rejected Him. Someday He will return again to establish His kingdom on earth and personally reign over it. That’s the aspect of the kingdom we pray for in Matthew 6:10.
Sin and rebellion are now rampant, but when Christ’s kingdom comes, they will be done away with (Rev. 20:7-9). In the meantime, the work of the kingdom continues and you have the privilege of promoting it through your prayers and faithful ministry. Take every opportunity to do so today and rejoice in the assurance that Christ will someday reign in victory and will be glorified for all eternity.